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女官制度,即女子参政做官的制度。该制度最早起源于我国封建社会的萌芽时期——周朝,之后中国的很多朝代都有女官,所以女官制度并非太平天国所特有。然而太平天国的女官制度以其女官人数之多、设置之详备、分布范围之广而著称。太平天国的女官制度有其思想根源,它来源于“女军”和“女科”。太平天国政权中所设女官可分为王府女官、军中女官和绣锦女官三种。受制于封建背景的影响,这种制度虽然有着“女官没有掌握实权”、“男女没有平等”、“妇女内部没有平等”等局限性,但它仍然是值得肯定的。它是太平天国女性社会地位提高的表现,是中国社会女子广泛参政的序幕和前奏,它还废除了两千多年来历代封建王朝的“宦寺”(太监、阉人)制度,是一种尊重人道的政治革命伟绩。
Female official system, that is, the system of women’s political participation and officialdom. The system originated in the embryonic period of China’s feudal society - Zhou Dynasty, many Chinese dynasties have female officials, so the female official system is not unique to the Taiping Heavenly Kingdom. However, the system of female officials in the Taiping Heavenly Kingdom is well known for its large number of female officers, the extensive set-up and the wide range of distribution. The Taiping Heavenly Empress system has its ideological roots, it comes from “female army” and “female section”. The Taiping Heavenly Kingdom government officials can be divided into female officials in the palace, military women and embroidered Kam women three. Subject to the influence of the feudal background, this system is still worthy of recognition although it has limitations such as “women do not have real power”, “there is no equality between men and women”, and “there is no equality within women”. It is a manifestation of the rising social status of women in the Taiping Heavenly Kingdom and the prelude and prelude to the extensive participation of women in the Chinese society. It also abolished the system of eunuchs (eunuchs, eunuchs) of feudal dynasties over two thousand years and was a Respect humanitarian record of political revolution.