胡寅(1098-1156),字明仲,又字仲虎或仲刚,宋建州崇安人(福建武夷),人多称其为致堂先生。金人南侵后胡寅为主战派中主要人物,多次上书高宗,力主纠合义师,恢复中原。故《宋史》称其“志节豪迈”①,并以其坚贞之气节为后世所敬仰。其治学成就主要集中于《崇正辨》、《论语详说》、《读史管见》及其文集《斐然集》等著作中。胡寅不仅继承了前辈理学家的哲学思想,其文学思想亦继承了传统理学家重道而轻文的传统。当然胡寅的文艺观也具有自己的一些特点,具体来说即对“文以致用”的重视、对“当时切务”的推崇及对“本根”的提倡 Hu Yin (1098-1156), the word Mingzhong, also known as Zhonghu or Zhong Gang, Sung state Chong’an (Fujian Wuyi), many people call it Zhitang. After the invasion of the South, Hu Yin was the main figure in the main war camp. He repeatedly submitted a letter to Emperor Gaozong and advocated the rectification of the division of righteousness and the restoration of the Central Plains. Therefore, “History of the Song” called its “ambition”, and with its integrity of the integrity of his later admiration. His academic achievements mainly focus on such works as “Chongzheng”, “The Analects of Confucius,” “History of Reading History” and his collection of works “Fei Ran Ji”. Hu Yin not only inherited the philosophical thinking of his predecessors, but his literary thinking also inherited the tradition of the heavyweight and light language of traditional philosophers. Of course, Hu Yin’s view of literature and art also has some of its own characteristics, that is, the emphasis on “writing in order to use ”, the promotion of “at the time” and the promotion of “root ”