《六逆论》是唐代著名法家柳宗元的代表作之一,是唐代儒法大论战的产物,体现了作者鲜明的尊法反儒思想。《六逆论》的主要内容是作者对春秋左传所载卫国奴隶主贵族石碏提出的“六逆”说加以评论和批判。所谓“六逆”,就是所谓六种祸乱之本,即“贱妨贵,少陵长,远间亲,新间旧,小加大,淫破义”。石碏认为,在选择国君和用人问题上,如果贱妨贵(出身低贱的妨碍了出身高贵的),少陵长(小辈的地位超过了长辈),远间亲(宗族关系疏远的排斥了关系亲近的),新间旧(新进人员排斥了旧有人员),小加大(青年人的 One of the representative works of Liu Zongyuan, a famous legalist in the Tang Dynasty, is the product of the great debate between Confucianism and law in the Tang Dynasty, which embodies the author’s clear idea of ​​respecting and opposing Confucianism. The main content of “Liuyin Lun” is that the author comments and criticizes the “Liuyin” proposal put forward by Shouzuo, a slave-owner nobleman in the spring and autumn. The so-called “six reverse” is the so-called six kinds of the root cause of the disaster, that is, “cheap as expensive, less Ling long, distant relatives, the new old, small increase, prostitution.” Shek Kip believes that in the choice of the monarch and employment issues, if the cheap expensive (born inferior hinder the birth of noble), less Ling long (junior status than the elders), distant relatives (clan estranged alienated the relationship Close), old and new (new recruits exclude old ones), small ones (young people