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从晚清时期开始,内蒙古地区的蒙古人便提出了改革藏传佛教的主张,到民国时期,无论是僧俗封建主,还是知识分子,对藏传佛教的负面影响有了更深刻的认识。蒙古人通过对藏传佛教的限制与改革,改变了过去喇嘛只读藏文经卷,不识蒙文,不能阅读蒙文书籍的尴尬境地。同时,在黄教仍拥有一定影响的地区,通过政府的限制与改革等措施,以地方法规的形式,有效控制了喇嘛人数,加快了藏传佛教在内蒙古地区衰落的步伐。
From the late Qing period, Mongolians in Inner Mongolia proposed the idea of reforming Tibetan Buddhism. By the time of the Republic of China, both monks and feudal feudal lords and intellectuals had a deeper understanding of the negative impact of Tibetan Buddhism. Through restrictions and reforms on Tibetan Buddhism, the Mongols changed the awkward position of the Lama’s read-only Tibetan scriptures, ignorance of Mongolian scriptures and the inability to read Mongolian books. At the same time, in areas where the Yellow Emperor still has a certain influence, the number of lamas has been effectively controlled by local laws and regulations through government restrictions and reforms and the pace of decline of Tibetan Buddhism in Inner Mongolia has been accelerated.