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我们并不能将新兴起的巴迪欧、齐泽克、朗西埃、阿甘本等人的思想简单地视为是后马克思主义。严格意义上的后马克思主义在拉克劳和墨菲那里就宣告终结,而2008年爆发的金融危机,是拉康化马克思主义与后马克思主义的分水岭。拉康化马克思主义不再以终结宏大叙事,结构经典概念为己任,他们并不是去拆解一切我们赖以生存的根基,相反,他们需要相信存在着一个根基,尽管我们对它一无所知。而作为这个根基的就是拉康意义上的实在界,而实在界被我们的象征能指链所切割,成为了被阉割的主体和无法获得的对象,而资本主义的生产方式正好同时生产了二者,而如果要超越资本主义社会,必须在事件的基础上同时对欲望主体和对象进行改造,唯有如此,才能走向共产主义。
We can not simply view the emerging ideas of Badiou, Zizek, Loncy, and Forrest Gump as post-Marxism. In the strict sense, post-Marxism ended in Laclau and Murphy, and the financial crisis that broke out in 2008 was a watershed between Lacanian Marxism and post-Marxism. Lacanized Marxism no longer takes the task of terminating grand narratives and structural classics as their responsibility. They do not disassemble everything that we depend on for existence. Instead, they need to believe that there is a foundation, even though we know nothing about it . And as its foundation, it is the real world in Lacan’s sense, and the real world is cut off by our symbolism and chain as a castrated subject and an unobtainable object, and the capitalist mode of production happens at the same time as the second However, if we want to go beyond capitalist society, we must reform the main bodies and objects of desire on the basis of the events. Only in this way can we go to communism.