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居住在我国武陵山脉的土家人把建房看作人生大事,认为“在生一栋屋,死后一副木(棺材)”其位列仅次于婚俗,过程十分神圣。上梁歌的底蕰是对生活的向往和创造,渗透着浓郁的民俗文化、空间神化审美文化,涵盖着鄂西土家人求生存、趋疾、避害、祈福、保平安的全过程。一、上梁程式中的“神歌”土家人上梁仪式是土家族原始宗教“精气神灵”的集中体现。其建房程序可分为择屋基、造屋场、定法稷、伐
Tujia people living in the Wuling Mountains in our country regard building as a living event, believing that “after living in a house, a piece of wood (coffin) after death” ranks second only to the marriage customs. The process is very sacred. The end of the song is the longing for life and creation, permeated with rich folk culture, aesthetic culture of space deification, covering the Tujia people in western Hubei survival, disease, avoidance, blessing, security and safety of the entire process. First, the beam program in the “god song” Tujia Shang Liang ceremony is the Tujia primitive religion “essence spirit ” concentrated expression. The building procedures can be divided into the choice of housing, housing estates, set the law, cutting