《大雅.生民》讲述了一个绚丽多彩的神话故事,在《诗经》实属绝无仅有。但人们却总是按着“人道”与“常理”去解说它,因而总是不得通其肯綮,使其一直成为一个未被读懂的神话故事。笔者发现,只要沿着诗歌文本的“神话”思路去解读,一切便都豁然开朗、涣然冰释。实际上,后稷的真正出生,是在“鸟乃去矣”之时!“鸟覆翼之”的过程,其实就是鸟孵化的过程!姜?“居然生子”时所生之“子”,仅仅是一个“卵”或者说“蛋”!上帝不安宁,不享受姜?的祭祀,竟然让她生下这么一个蛋!所以反复地要将其抛弃。我们可以还《生民》前三章以神话本来面目。 “Taya. Shengmin” tells a colorful fairy tale, “The Book of Songs,” it is unique. However, people always interpret it according to “humanity” and “common sense.” Therefore, they always can not be justified and have always become an unread fairy tale. I found that as long as the interpretation of the “myth” of poetry along the text, everything will suddenly see the light of a sudden release. In fact, the real birth of Houji is at the time when “the bird is going!” The process of “bird covering the wings” is in fact the process of bird hatching! The “son” Just an “egg” or “egg!” God is not peace, do not enjoy the ginger? Sacrifice, so she gave birth to such an egg! So repeatedly to abandon it. We can also “live the people” the first three chapters of mythology.