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日本作家武者小路实笃的和平主义精神、人类主义精神曾经对“五四”新文化运动产生过广泛而又深远的影响,但直到1943年实笃才有机会到中国本土旅行。此时他已经由当年的和平主义者转变为战争支持者。在旅行中实笃的身份具有二重性。旅行使他感受到了中国对日本的文化之恩,获得了对中国的实感。这种实感导致了其战争观的分裂:支持日本与英美之间的战争,而对中日间的战争持消极态度。实笃的矛盾折射出对中国怀有善意的日本近代作家在日本侵略中国的事实面前、在战时日本国家意识形态控制之下的两难与无奈。
The spirit of pacifism of Japanese writers and warriors who practiced Buddhism in their own right and the spirit of humanism had had extensive and far-reaching impact on the “May 4th” New Culture Movement. However, it was not until 1943 that Tibetans had the opportunity to travel to China. At this point he has been transformed from that year’s pacifist into a war supporter. The identity of Tuk Tuk in travel has duality. Travel made him feel the grace of China’s culture in Japan, gaining a real feeling of China. This sense of realism led to the division of its war concept: it supported the war between Japan and the Anglo-American regime and took a negative attitude towards the war between China and Japan. The contradictions in reality reflect the dilemma and helplessness faced by the well-intentioned Japanese modern writers under the control of Japanese state ideology in the face of Japan’s invasion of China.