清朝统治的中国进入道、咸之时,已由盛转衰,呈现出政治腐败,经济衰退的局面。经过两次鸦片战争和太平天国战争之后,中国社会发生了深刻的变化,开始进入半殖民地、半封建社会。在这种形势下,清廷官僚集团逐渐分化,出现了守旧派和洋务派。对于守旧派的愚昧落后,早有定论。而对洋务派的言论和举动,至今仍是史学界争论的重点之一。撇开许多理论问题不谈,我们可以实事求是地说句公道话:尽管洋务派主观上是维护封建统治,洋务运动在客观上也大部分失败了,但是,洋务派兴办的各项实业毕竟对当时的中国和后来的中国都有很大的影响。基于这个观点,本文试图对继左宗棠之后,于光绪末年在兰州办洋务实业的升允、彭英甲等人主办的甘肃劝业道作一些评析,以求教于广大读者。 When the Qing Dynasty ruled by China entered the Taoist regime, its prosperity and decline had shown the situation of political corruption and economic recession. After two Opium War and Taiping War, profound changes took place in Chinese society and began to enter the semi-colonial and semi-feudal society. Under such circumstances, the bureaucratic group of the Qing court gradually divides and there emerged the old school and the Western school. For the old folks behind the ignorance, has long been conclusive. However, the remarks and actions of the Westernization School are still one of the focal points of debate in history. Apart from many theoretical issues, we can justly be fair: in spite of the subjective view of the Westernizationists that defending the feudal rule, the Westernization Movement most failed objectively. However, the various industries run by the Westernizationists, after all, China and later China have great influence. Based on this point of view, this article tries to make some comments on QunYuan Road, Gansu Province, sponsored by ShengYun and Lanzhou Peng in the late Guangxu period in the late years of Guangxu to seek out the readership.