《淳化秘阁法帖》十卷,简称《阁帖》,是由宋太宗赵光义于淳化三年(992)出内府所藏历代墨迹,命翰林侍书王著遴选摹刻而成。《阁帖》的收录范围:自汉章帝至唐高宗,自古昔名臣至王羲之、王献之、柳公权等诸家,共存书家一百零三人,作品约四百二十篇。曾被后世誉为法帖之冠,相传“法帖”之名始此。然《阁帖》收录的草书墨迹,尤其是晋唐的草书,极难辨识,且不少伪帖收入其中。《阁帖》一问世,当时的学者就意识到了这个问题,苏轼、刘次庄、施宿、姜夔、陈与义、黄庭坚、秦观等一大批学者都对《阁帖》提出了自己的看法和评论。前人对《阁 “Chunhua secret Pavilion Fate” ten volumes, referred to as “Pavilion posts”, by the Song Taizong Zhao Guangyi in Chunhua three years (992) out of the House of the Tibetan ink, life Hanlin pawn book selected inscription made. “Pavilion of the book” included in the range: Since the Han emperor to the Tang Gaozong, the ancient famous minister to Wang Xizhi, Wang Xianzhi, Liu Gongquan and other family, coexistence of one hundred and three people book, about 420 works. Has been hailed as Fateh later in life, according to legend “Fateh ” in the name of this. However, “Pavilion” included cursive ink, especially cursive in the Tang and Jin Dynasties, extremely difficult to identify, and many of them false pens income. At the time of the publication of the Court Paper, scholars at that time realized the problem. A large number of scholars such as Su Shi, Liu Ci Zhuang, Shi Su, Jiang Kui, Chen Yuyi, Huang Tingjian and Qin Guan put forward their own views comment. Former “pavilion.”