贞观君臣在隋末大乱造成的废墟上,拨乱反正,终使国富民安,天下归心,史称“贞观之治”。然而,贞观君臣深知,自满则骄盛,骄盛则好颂,好颂则谄谀日进,谄谀日进则危亡必至。因此,贞观君臣对颂词谄语保持高度警惕,留下了足以令后人仰慕的政治佳话。作为一代杰出的帝王,唐太宗认识到功多不颂仍存在,功小颂多必招祸害。当秘书少监虞世南呈上歌功颂德的《圣德论》后,太宗立即下诏:“卿论太高,朕何敢拟上古,但比近世差胜耳。然卿适睹其始,未知其终。若朕能慎终如始,则比论可传,如或不然,恐徒使后世笑卿也。”尽管太宗后期已不如贞观之初那样勤勉自律,但毕竟未走得过远,这与他的明智睿达不无关系。贤臣魏征经常提醒太宗近君子,远小人,纳谏去谄。太宗对那些献媚讨好之词 Zhenguan monarchy in Sui ruins caused by chaos, chaos chaos, and eventually make the country rich and civilized, the world at heart, known as the “rule of Zhenguan.” However, Zhenguan monarchs know that complacency is arrogant, arrogance is good Ode, good ode is perplexed, infuriating on the progress of the crisis will be. Therefore, Zhenguan monarchs kept a high degree of vigilance on the eulogy of the eulogy, leaving a political story enough to make future generations admire. As an outstanding emperor of the generation, Emperor Taizong realized that there was still more work to be done and that more work should be done. When the secretary Yu Yuanyin less supervision on the praises of “holiness”, Taizong immediately Xiazhao: “Qing theory is too high, 朕 any dare to be antiquity, but better than the recent world wins. If the righteousness can be the same as before, then the rumor can be passed on, or if not, the rogue made the later generations laugh. ”Although Taizong was not as diligent as he was at the beginning of Zhenguan, he did not go too far, His wisdom is not unrelated. Yin Zheng Wei Zheng often reminds Taizong near gentleman, villain, satisfied remonstrance to 谄. Taizong flatter those pleasing words