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丧葬习俗是精神文化的重要内容,对古代陵园制度的深入探究可以去除一些我们对古人的误解,加深我们对古代精神世界的认识。据记载,秦汉帝陵均修陵园。赵化成先生指出,商周时的王及诸侯方国国君死后普遍实行多代集中埋葬于同一公共墓地的公墓制度;从春秋时期开始,以每代国君为中心建立独立陵园的“独立陵园制”逐渐发展,在秦始皇时期完全确立,之后两千多年来一直为帝王陵园所继承。由于西汉帝陵集中分布在都城长安周围的两个区域之内,因此学者对它们究竟是否存在昭穆排序的问题上,提出了两种针锋相对的意见。分析有关资料后,不揣冒昧,成文与下,肯请方家教正。
The funeral custom is an important part of spiritual culture. An in-depth inquiry into the ancient cemetery system can remove some of our misunderstanding of the ancients and deepen our understanding of the ancient spiritual world. According to records, Qin mausoleum mausoleums are repaired. Mr. Zhao Huacheng pointed out that after the death of the king and princes Fang Guoan in Shang and Zhou Dynasties, the cemetery buried in the same public cemetery for many generations was commonly practiced. Starting from the Spring and Autumn Period, the “Independent Mausoleum System of ”gradual development, completely established in the Qin Shi Huang period, after more than two thousand years has been inherited for the imperial mausoleum. Because the Western Han Dynasty Mausoleum was concentrated in the two regions around Chang’an in the capital city, scholars put forward two diametrically opposed opinions on whether they exist or not. After analyzing the relevant information, it does not take the guesswork, writing, and next.