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西周春秋时期的公子让贤,是在官爵世袭的制度安排下作为世族推举执政大臣的一种补充而得到提倡。先秦儒家则开始在抽离世族繁盛的背景下弘扬贤能居位的理想,将“贤”的对象从世族内部扩展到社会各阶层当中。“推贤让能”与贤能治国的政治理想相关联,与礼贤、举贤的观念结合在一起,此外还兴起了更具理想色彩的“至礼不让”的观念。两者构成了儒家关于贤能居位之政治理想的两个进路,但后者由于将政治结构看成了一个封闭的、静态的结构,终因不符政治生活实际、缺乏思想回应而吸纳于前者之中。
The son of the virtues of the Spring and Autumn of the Western Zhou Dynasty was advocated as a supplement to the nomination of the chancellor under the official hereditary system. Pre-Qin Confucianism began to promote the ideal of being a dignified and capable resident in the prosperous background of the family, extending the object of “Yin ” from within the family to all levels of society. “Told Hsien to be able ” associated with the political ideal of being able to rule the country, combined with the concept of righteousness and virtue, but also the more idealistic concept of “giving ceremony and not giving”. Both of them constitute the two approaches of Confucianism about the political ideal of being able to live in abeyance. However, because the latter regards the political structure as a closed and static structure, the latter can not be absorbed by the former due to the fact of political life, Among them.