《仪礼》宫室结构与夏、商、周三代宫室结构最为密切。从现在所见三代宫室遗址来看,夏代晚期开始,就已经有了四坡式的宫室结构。商代的宫室建筑,与夏代晚期大略相同。至于周代,除了保留有夏、商时代的建筑风格外,还出现了堂、室分明,堂在前而房室在后的宫室结构,这与礼经中所涉宫室相似。但是,从具体结构上来说,却没有任何一种宫室遗址能与礼经所涉宫室完全相合。从另一方面来说,礼经宫室结构中的多种建筑因素却在考古所见的三代宫室遗址中都已经出现了。盖时有古今,地有南北,纵然是同时代的不同地域,其建筑形式也不尽相同。由此可知,礼经所反映出的宫室结构,很有可能就是真实存在过的,其建筑形式也应该是周代或稍晚时期的建筑。 “Ceremony” palace structure and the summer, Shang and Zhou Dynasties palace structure most closely. Seen from the ruins of the Three Generations now seen from the late Xia Dynasty, already have a four-slope palace structure. The palace building of the Shang Dynasty is roughly the same as the late Xia Dynasty. As for the Zhou Dynasty, in addition to preserving the architectural style of the Xia and Shang periods, there was also a palace structure with a distinctive hall, distinct rooms, and an atrium in the chamber, which is similar to the palace room involved in the ceremony. However, from the point of view of the specific structure, none of the palace ruins can be completely compatible with the courtroom involved. On the other hand, a variety of architectural elements in the courtroom structure have emerged in archaeological sites of the third generation of the Palais. There are ancient and modern times, cover the North and the South, even though different regions of the same era, its architectural forms are not the same. From this we can see that the courtroom structure reflected by the scripture is most likely to be real and its architectural form should also be the architecture of the Zhou Dynasty or later period.