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文化进步的合理形态是:科学知识与生态伦理的有机耦合。科学知识的单向度增长并不代表文化进步本身,而只不过是人类的“天真”从“幼稚”走向“深刻”而已,必然给人类带来灾难性的后果:加剧“人-自然”与“人-社会”关系的紧张;消解人的主体性、创造性和否定性维度。克服科学知识异化的最好办法便是以“敬畏生命”的伦理精神作为科学知识的航船之舵,从而使科技非理性主义理性化,科学知识人性化、科学进步伦理化和科学知识的潜在威胁虚无化。只有树立敬畏生命的伦理信念,人类才能从消极自我否定转变为积极的自我肯定,科学知识和人的价值才能得到真正的实现,伦理学史上的“不对称”与“后果论”问题才能得到真正的扬弃。
The reasonable form of cultural progress is: the organic coupling of scientific knowledge and ecological ethics. The unidirectional growth of scientific knowledge does not represent the cultural progress itself, but only the “innocence” of mankind moves from “naive” to “profound”, which will inevitably bring catastrophic consequences to mankind: exacerbating the “man-nature” and The tension between the “man-society” relationship and the subjectivity, creativity and negativity of the people. The best way to overcome the alienation of scientific knowledge is to use the ethical spirit of “reverence for life” as the rudder of the ship of scientific knowledge so as to make the rationalization of scientific and technological irrationality, humanize scientific knowledge, ethical advancement of science and potential threat to scientific knowledge Nothingness Only by establishing awe-inspiring ethical beliefs can human beings change from negative self-denial to positive self-affirmation, so that the scientific knowledge and human values can be truly realized. The problem of “asymmetry” and “consequence theory” in the history of ethics can be truly realized Sublation.