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《大戴礼记》作为儒家礼仪资料汇编,素有“十四经”之称,编定于东汉年间,而其所收的文章,大多产生在公元前,其中很多属于戟国时期的作品。其文本在流传过程中多有舛误,今文、古文经记混杂,鲁鱼亥豕比比皆是。我们以王聘珍《大戴礼记解诂》(以下简称《解诂》)为底本,并比勘诸本进行了校读,遇有疑滞,皆择善而从。限于水平,弃取之间,或有未当,今选录几则,以求教于方家。一.《主言》王聘珍《解诂》:“《广雅》云:‘主,君也。’主言者,君天
As a compilation of Confucian etiquette materials, Dahong Ritual is known as the ”Fourteen Classics“ and was compiled in the Eastern Han Dynasty. Most of the articles it collected originated in BC, many of which belonged to the works. The text in the process of spread more mistakes, this article, the ancient scriptures mixed, Lu fish Haiku abound. Based on Wang Peizhen’s ”Dai Dai Li Ji Xie Jie“ (hereinafter referred to as ”Xie Jie“), we conducted a school-based study comparing with those underwent a series of investigations. Limited to the level, between the abandonment, or improper, now selected a few records, in order to teach in the square. One. ”The Prophecy“ Wang Renzhen ”solution“: ”“ Guang Ya ”cloud: ’Lord, Jun too.’ The preacher, Juntian