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思无邪是以肯定的赞赏语气彰显孔子诗学道德评判的中正立场,郑声淫则以否定的形式流露出孔子诗学观念尚质尚朴尚雅正的审美取向,二者共同反映了孔子论诗的道德、审美二维评判标准。在礼治核心“中和”的同一原则调和下,思无邪与郑声淫呈现出相辅相成共同服务于礼治的本然状态。教化的核心是循礼倡仁,思无邪强调“正和”构建仁爱大厦,郑声淫通过乐与礼的反拨成就礼治。二者可谓共同体现了儒家“仁和美”的至高理想境界。
Thinking innocent is a sure appreciation of the tone to highlight the Confucian poetic moral evaluation of the positive position, while in a negative way, Zheng’s sinful excuse shows the aesthetic orientation of Confucius’s poetic concept is still simple and elegant, both together reflect the Confucianism Poetic moral, aesthetic two-dimensional evaluation criteria. Under the harmony of the same principle of “centralizing” and “righteousness” in courtesy ceremony, thinking innocence and Zheng sound prostitute showed the natural state of serving the courtesy by supplementing each other. The core of enlightenment is advocating benevolence through rituals, emphasizing thinking and innocence Both can be described as a common embodiment of Confucianism, “benevolence and beauty,” the highest ideal state.