傅山甲申鼎革后,虽遁入空门,成了道士,但谋图恢复之心仍在。甲午“朱衣道人案”后,知恢复无望,遂潜心学术,以待将来。其所奉之正朔,则用干支;对于故国,则日我明。遗民之心,昭然若揭。然观傅山鼎革后之行状,虽对士人仕清有极刻薄之语言,但亦不乏与仕清官员之交往,时势使然也。今不揣浅陋,试将傅山与清初官员之关系作一梳理,于当时史实之研究或许有所裨益也。朱之俊 Fu Shan Jia Shen Dingge, although fled into the empty door, became a priest, but the intention to seek recovery is still. Jia Wu “Zhu Yi Dao case ”, knowing that no hope of recovery, then devote themselves to academic for the future. It is the new moon, then dry branch; for the country, then I know. Descendants of the heart, all too clear. However, the view of Fu Shan Ding leather after the trip, although Shi Shi Qing extremely harsh language, but there is no lack of official Shi Shi Qing contacts, the times also. This is not a humble beginning. Trying to sort out the relationship between Fu Shan and officials in the early Qing dynasty may be helpful in the study of historical facts at that time. Zhu Jun