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朱子学(性理学)对理气的理解和对理气关系的不同诠释,标志着中国哲学本体论的观点,更是标志着韩国性理学不同的发展方向。朱子学从高丽末期开始陆续传入韩国以后,经过李退溪、李栗谷等韩国哲学家们的长期论辩,使得中国的朱子学发展成为具有韩国哲学特色的“性理学”。张显光批判地克服和综合了退溪和栗谷的主理主气说,提出了自己独创的“经纬说”。他以大家熟知的“经”“纬”概念来说明了让人难以理解的理气关系,以此对朱子学(性理学)做了不同于前人的诠释。
The different interpretations of the relationship between Qi and Qi and the relationship between Qi and Qi, which symbolize the viewpoint of Chinese philosophical ontology, also mark the different development directions of South Korea’s Neo-Confucianism. After Zhu Zixue began to spread to Korea from the late Goryeo Dynasty through the long-term arguments of Korean philosophers such as Li Dao-xi and Li Li Gu, China’s Zhu Xi became “philosophy of science” with the characteristics of Korean philosophy. Zhang Xian-guang critically overcame and synthesize the main theory of the dignity and the valley of the valley, put forward his own original “Jingwei said.” He explained the incomprehensible relationship of Qi and Qi based on the well-known concept of “” “Wei ”, in order to make a different interpretation of Zhu Xi (“Theology”) from its predecessors.