方苞的古文“义法”理论主要来自史传评点,形成于康熙三十年至康熙五十六年之间。方苞的古文义法以“简”为宗旨,古文义法中的“言有物”强调“学”的修养,其现实意义在于以古文提升时文,在经义上回归时文的文体,“言有序”属意于文章的对称格局,体现出八股思维训练的深刻影响。方苞的古文义法理论迎合康熙朝设立的“稽古右文”的政策,在乾隆朝大力推行经史之学之时成为衡文取士的重要标准。 Fang Bao’s ancient prose “theory of righteousness ” theory comes mainly from Shi Chuangjian, formed between thirty years of Kangxi and fifty-six years of Kangxi. The ancient literary method of Fang Bao takes “Jane ” as his purpose, and the literary “emphasis on ” “learning ” in ancient literary meaning means its practical significance lies in the promotion of essays in classical Chinese, Returning to the style of essay, “speaking orderly ” is intended to be symmetrical pattern of the article, reflecting the profound impact of the thinking of eight thinking training. Fang Bao’s theory of ancient literary law catered to the “rightist” policy set up by Emperor Kangxi, which became an important criterion for winning the text when Qianlong dynasty vigorously promoted the study of history.