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有资料显示,石涛(一六四二—一七○七)晚年曾离开佛门,而改信道教。对于研究石涛的思想来说,这显然是一个不可忽视的问题。但石涛晚年是否信奉道教,他在多大程度上涉入道教之门,石涛离开佛门是否意味着对佛教的背叛,等等,围绕这些问题,还有颇多的争论。石涛不愿作和尚,这个进程开始得很早。一六九二年秋冬之际,石涛自京津南还,先是到金陵,会见阔别的朋友,参加田林的生日庆会。随后大概在一六九三年的春天来到扬州,至一六九六年秋冬之际大涤堂建成,石涛一直过着漂泊的生活。一六九三年冬至一六九五年初,石涛客居于黄山脚下。一六九五年的夏天,合肥的朋友邀他前来驻锡于此地的寺院,石涛作有《巢湖
Data show that Shitao (1642 - 1770) left Buddhism in his later years and changed his name to Taoism. For the study of Shi Tao's thinking, this is obviously a problem that can not be ignored. However, whether Shi Tao believed in Taoism in his later years, and to what extent he was involved in Taoism, whether Shi Tao left Buddhism meant a betrayal of Buddhism, and so on, there was a lot of controversy surrounding these issues. Shi Tao reluctant to be a monk, the process started very early. Autumn and winter of 1692 on the occasion, Shi Tao from Beijing, Tianjin and south, first to Jinling, met with friends, to attend Tian Lin birthday celebration. Then came Yangzhou roughly in the spring of 1933, and completed the Grand Mosque in the autumn and winter of l9666. Shi Tao had been living a wandering life. From the winter solstice of 1693 to the beginning of 1955, Shitao resided at the foot of Huangshan Mountain. In the summer of 1965, a friend from Hefei invited him to come to the monastery here in Tin, where Shi Tao made "Chaohu