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古学复兴是清末国学保存会同人对他们所参与的国粹保存运动的定位。一方面，文艺复兴被当时的思想界描述为欧洲近代化史的起点，另一方面，国学保存会所谓的“古学复兴”，又有其独特内涵。它包含三层含义，一、打破官学独尊，提倡独立思考；二、继承有清汉学传统，“复兴”古学；三、倡导国语写作。因此，古学复兴的思路看似西学影响的结果，但对它的解读，又离不开对中国、尤其是晚清以来的学术史的了解。本文从清代学术史发展变化的角度对这一问题做了初步解析。
The revival of antiquity was the position of the same people in preserving the quintessence of the quintessence that they participated in in the late Qing scholarship preservation society. On the one hand, the Renaissance was described by contemporary intellectual circles as the starting point of the history of European modernization. On the other hand, the so-called “ancient rejuvenation” of the Guomindang Preservation Society also had its unique connotation. It contains three meanings, one, to break the monopoly of officialdom, to promote independent thinking; two, inherit the Qing Han tradition, “revival” of ancient; three, advocate writing in Chinese. Therefore, the idea of revival of ancient China seems to be the result of Western influence, but its interpretation can not be separated from understanding of China, especially since the late Qing Dynasty. This article makes a preliminary analysis of this issue from the perspective of the development of the academic history in the Qing Dynasty.