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劉向《洪範五行傳論》亡於晚唐五代,這對我們了解漢代《洪範》五行學思想和《漢書·五行志》的編纂體例都産生了一定的影響。所幸在中古《五行志》及《唐開元占經》等典籍中,尚存有數量不小的《傳論》引文,但諸書引文體例各有差異,即使同一佚文亦常有不同。本文通過對諸書徵引《洪範五行傳論》體例的梳理,比勘同一佚文在不同著作中的不同形態,探討班固《五行志》以下諸書如何在《傳論》的“鈔録”中實現其自身的表達意圖。諸書所見《傳論》佚文不僅具有重要的輯佚學價值,更以自身的文本形態呈現了東漢至隋唐時期《洪範》五行學的演進過程,具有獨立的學術史價值,值得研究者關注。
Liu Xiang’s “Legend of Five Generations of Hongfan” died in the late Tang and Five Dynasties, which had a certain impact on our understanding of the thought of the Five Elements of “Hong Fan” in Han Dynasty and the compilation of “Han Five Elements”. Fortunately, there are still many quotations of “Biography” in the Middle Ages “Five Elements Zhi” and “Tang Kaiyuan Zan Jing”, but the citation style of the various books vary, even though the same lost text is often different. In this paper, the book cited “Hongfan Five Elements of the Biography,” combing the style of a lost document than in different forms of different forms, to explore Ban Gu “Five Elements” the following books in the “Biography” “To achieve its own intention of expression. The memoirs of ”Biography“ in theses books not only have the important value of the collection of theology, but also present the evolution process of the ”Five Elements“ of the ”Hongfan" from the Eastern Han Dynasty to the Sui and Tang Dynasties in their own text form. It is worthy of the attention of researchers.