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心灵荒芜感是清初贰臣士人心态的一个重要组成部分。在改节仕清、原有的自我道德原则被自己亲手损毁之后,他们表现出如下的状态:其一,沉溺于对时代和命运的逃避怨尤,认为渺小的自身无力抗拒时代和命运的播弄,只有随波逐流。其二,对伦理道德和历史变迁的认识,表现出强烈的否定一切是非的虚无主义倾向。其三,超脱现实的避世渴望,突出表现是幻想飞升成仙,奉佛佞佛,乞灵于禅学空门。
Sense of heartlessness is a very important part of the mentality of second-righteous men in early Qing Dynasty. After changing the rules of the Qing Dynasty and the original self-moral principle was destroyed by their own hands, they showed the following states: First, indulging in the resentment of the times and the fate of their own, recklessly insignificant being unable to resist the play of the times and destiny , Only drift. Second, understanding of ethics and historical changes has shown a strong tendency to deny nihilism. Third, transcend the reality of the desire to escape the world, the highlight is the fantasy soaring immortal, Feng Buddha, begging Ling in Zen Buddhism.