一前言从18世纪中叶直到明治初期,中国、朝鲜这一“东亚”作为儒教世界观与人文制度的象征,几乎是日本在世界中定位自己、“想象/表象”作为主体的自我的唯一参照系~1。但是,19世纪以降,东亚成为西欧列强争夺的殖民地对象,被强行卷进世界史,不得不直面起源于西欧启蒙主义的现代性之无限扩张属性的前沿冲击。从此 A foreword From the middle of the eighteenth century to the early Meiji period, the “East Asia” of China and North Korea as a symbol of Confucian worldview and humanistic system was almost Japan’s self-centered self-determination of itself and “imagination / representation” in the world The only reference system ~ 1. However, as the 19th century declined, East Asia became the colonial target for the Western European powers to compete and was forcibly taken into the history of the world and had to face the frontal impact of the unlimited expansionary nature of the modernity originating from the Western Enlightenment. From then on