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接续儒家以往的仁学思想,程颢推出了涵具鲜明生态意味的新仁学。他认为,人类与自然万物相互依存,构成一体无间、生化日新的有机系统。万事万物都禀受了仁德,都具有内在价值。自觉促成自然万物与人的生化日新、生生不息,实际上是现代意义上的可持续发展。实施可持续发展,既是人关爱自然万物的手段,又有利于保存生命和实现生态理想。要实现天人一体、和谐共生的生态理想,人类就必须去除小我的利益计较,还要遵循必要的行为规范。
Following the Confucian ideology of benevolence in the past, Cheng Hsun introduced the neo-benevolence theory with a distinct ecological meaning. He believes that all human beings and nature are interdependent and constitute an organic system that integrates new life and chemistry. All things are endured by virtue, all with intrinsic value. Consciously promote the biochemistry of nature and human beings new, endless, in fact, sustainable development in the modern sense. Implementing sustainable development is not only a means of caring people for all things, but also a means of preserving life and realizing the ideal of ecology. In order to realize the ecological ideal of harmony between nature and mankind and harmonious coexistence, mankind must take care of the interests of the individual and care about the necessary norms of conduct.