完整的历史书写,应是包括妇女在内的书写。将妇女纳入历史的书写之中,很早就成为了中国史学的传统,其中,西汉末期刘向编纂的《列女传》,不仅是中国妇女专史书写的嚆矢,也是世界史学史上首部专门的妇女历史书写的专史,对中国史学史注重妇女史的书写,具有积极的影响。从中国古代历史书写的历史看,妇女在历史书写中呈现的形象,受时代思潮及妇女地位的变化而变化。汉至唐初期间,历史书写中的妇女形象相对丰满而多样,五代以后一直至清末,历史书写中的妇女形象较之前一阶段发生较大的变化,尤其是在理学高度发达的宋代以后,受道德价值优先思想的影响,妇女的道德纯粹性被社会极端地强调,以往的“列女”逐渐为“烈女”的形象所取代,并影响到少数民族政权的历史书写。随着晚明以降社会变化的影响,知识界开始出现新的评价妇女的价值观,极端强调道德价值优先的“烈女”形象受到一些非主流知识分子的批判,一些新的妇女形象亦在这些非主流知识分子的历史书写中有所展现。 Complete history should be written, including women. The inclusion of women in the writing of history has long been a tradition of Chinese historiography. Among them, the Biography of Epitaphs, compiled by Liu Xiang in the late Western Han Dynasty, is not only the key to the writing of the history of Chinese women but also the first specialized in the history of world history The history of women's history writing has a positive impact on the history of Chinese history, focusing on the writing of women's history. Judging from the history of ancient Chinese history writing, the image women present in historical writing changes under the influence of the trend of the times and changes in the status of women. During Han Dynasty to early Tang Dynasty, the images of women in historical writing were relatively full and varied. From the Five Dynasties to the late Qing Dynasty, the image of women in historical writing changed greatly compared with the previous one, especially after Song Dynasty, where the rationalism was highly developed The ethical purity of women is strongly emphasized by the society. The past “women” gradually replaced the image of “maiden” and influenced the historical writing of ethnic minorities. With the influence of social change in the late Ming Dynasty, the intellectual community began to emerge a new evaluation of the values ​​of women. The image of “maiden”, which places the highest emphasis on moral values, has been criticized by some non-mainstream intellectuals. Some new images of women are also in these Non-mainstream intellectuals in the history of writing has been demonstrated.