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乡土中国的文化变迁当然不是自今日始的,但自中国加快现代化、城市化进程后,乡土中国的文化危机日甚一日。本刊在讨论底层问题、三农问题时也不断触及这一话题。这一小辑集中地讨论了这一问题。薛毅的文章以一种历史的宏观视野,讨论了“人民至上”的社会主义文化的可能性;周立则从广东泷水山歌的变化,揭示了现代化在肢解乡村公共组织与公共生活的同时,也导致了乡村文化的逐渐没落;吴重庆讨论的则是儒学资源是否还能整合乡土中国,成为乡土社会运作的纽带和润滑剂。三篇文章各有侧重,但恰好构成了某种相互的补充。
Of course, the cultural changes in the native China did not begin today, but since China accelerated the process of modernization and urbanization, the cultural crisis in its native China day after day. This issue is constantly discussed in the discussion of the underlying issues and issues concerning agriculture, rural areas and farmers. This small series focuses on this issue. Xue Yi’s article discusses the possibility of a “people-oriented” socialist culture with a historical macro-perspective. Zhou Lizhi’s change from the Liao Shui folk song in Guangdong reveals that while modernizing the rural public organizations and public life, , But also led to the gradual decline of rural culture; Wu Chung-chuen discussion is whether Confucianism resources can integrate native China, as a social linkages and lubricants. Each of the three essays focuses on each other, but precisely complements each other.