【摘 要】
：
春秋战国时期,以“周礼”为代表的“三代之礼”分解为儒家之礼与法家之法,形成了“以仪文等差之教为维持制度之主要方法,而以刑罚为辅”~①的儒家礼治与“以刑罚之威为维持制
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春秋战国时期,以“周礼”为代表的“三代之礼”分解为儒家之礼与法家之法,形成了“以仪文等差之教为维持制度之主要方法,而以刑罚为辅”~①的儒家礼治与“以刑罚之威为维持制度之主要方法,而以仪文等差辅之”~②的法家法治对立的格局,礼与法在制
During the Spring and Autumn Period and the Warring States period, the “ceremony of the Three Generations” represented by “Zhou Li ” was decomposed into the Confucian ceremony and the law of the legalists, forming the main method of “ The Confucian etiquette and the ”Confucian etiquette" supplemented by penalties are the main methods of maintaining the system with the prestige of the penalty. However, system
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