《凡物流形》在结构上完全可以看作一个前后相呼应的文本整体。《凡物流形》不仅通过发问的方式具体描绘了这个形物的世界,而且着重关注和思考了形物世界得以统一的本原及生命的根源问题。《凡物流形》认为生者与死者、明界与幽界是贯通一体,而非隔绝不通的。《凡物流形》讨论了道、一关系,提出了“有一,天下无不有”的本体说,论述了“察一”“得一”和“守一”的功夫论,认为“察道”是“修身而治邦家”的依据,“修养”和“治邦家”则是“察道”的两种功用。将《凡物流形》判定为道家著作应当是非常合理的,它是形成黄老之学的一个重要观念的源头。 “Where the shape of the logistics” in the structure can be completely regarded as a echoes of the text before and after the whole. “All Logistics Shapes” not only depict the world of this figure in a specific way by means of questioning, but also focus on and think about the root causes of the unity and origin of life in the world of formation. “Where the logistics-shaped” that the living and the dead, Ming and secular sector is through, rather than isolated. “All Logistics Manifesto” discusses the relationship between Taoism and Taoism, and proposes the ontology of “oneness, oneness and none”, and expounds the kung fu of “oneness” and “oneness” On the basis of the theory that “Chaodao ” is “self-cultivation and state ” basis, “cultivation ” and “governing state ” is “Chaodao ” two kinds of functions. It is very reasonable to judge “the manifold of manifolds” as the Taoist writings, which is the source of an important concept that formed Huanglaozhi’s school.