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比较研究已经成为当代儒学哲学思想研究中不可或缺的方法,以至于成为这个时代的一个特征。如果说17至19世纪是理性的时代,20世纪是分析的时代,21世纪——至少对哲学而言——则是比较的时代。自上个世纪,面对时代的挑战,新儒家代表人物,牟宗三、唐君毅、方东美、梁漱溟都开始以比较研究的方法发展儒家哲学。比较研究的转向,不仅利于儒学更好地解决新的问题,也利于其在世界哲学中发挥更大的作用。今后,儒家哲学的比较研究应成为更好、更积极、并具有综合性的研究方法。
Comparative research has become an indispensable method in the study of contemporary Confucian philosophy, which has become a feature of this era. If the 17th and 19th centuries were rational times, the 20th century was the era of analysis and the 21st century - at least for philosophy - it was a comparative era. Since the last century, confronted with the challenges of the times, neo-Confucian representatives, Mou Zongsan, Tang Junyi, Fang Dongmei and Liang Shuming began to develop Confucian philosophy in a comparative way. The comparative study of steering not only helps Confucianism to better solve new problems but also helps it play a greater role in world philosophy. In the future, the comparative study of Confucianism should become a better, more active and comprehensive research method.