面对社会大众改进社会制度和分配体制的呼声,一些“主流”经济学人将之归咎于中国社会存在“仇富”心理和文化传统。但实际上,无论从历史还是现实看,无论在心理上还是行为上,中国社会的“仇富”都不比西方社会更严重。这些经济学人之所以持有此等“仇富”说,就在于他们在逻辑思维上深受现代主流经济学的肯定性理性主义和社会达尔文主义的支配;同时,中国社会的“仇富”说之所以比西方社会更盛行,又在于无序的市场竞争和扭曲的市场环境使得社会达尔文主义得以膨胀。更进一步地,这些经济学人之所以囿于现代主流经济学的逻辑思维和社会达尔文主义信条,也源于狭隘的知识结构导致他们缺乏审视和批判流行学说和思维的学术能力。事实上,即使对一个真正的学者来说,知识结构及其相应的社会理念而不是出身背景和个人利益将决定他的学术取向和价值立场,更不要说那些靠理念吃饭的偏狭之士。 Faced with the call of the general public for improving the social system and the distribution system, some “mainstream” economists attribute this to the “psychology and cultural traditions” of Chinese society. In fact, no matter in history or reality, no matter in terms of psychology or behavior, the “hatred of the rich” in Chinese society is no more serious than the western society. The reason why these economists hold these “hatreds” is that they are deeply dominated by the affirmative rationalism and social Darwinism of modern mainstream economics in terms of their logical thinking. At the same time, the “ Qiu Fu ”said that the reason is more prevailing than the Western society, but also because of disorderly market competition and distorted market environment makes the social Darwinism can be inflated. Furthermore, the reason why these economists fell into the logic of modern mainstream economics and the social Darwinian creed also stemmed from the narrow intellectual structure that led them to lack the academic ability to examine and criticize popular theories and thinking. In fact, even for a true scholar, the structure of knowledge and its corresponding social ideas, rather than background and personal interests, will determine his academic orientation and value stance, not to mention those who are reluctant to eat by philosophy.