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准确理解马克思“跨越卡夫丁峡谷”思想的理论基础和逻辑前提是“生产一般——剩余劳动”。“跨谷”在哲学意义上就是历史活动主体的人基于既定的低级生产力水平选择“劳动占有”的公有制社会经济制度。社会主义与资本主义和奴隶——封建主义的区别是“性质”区别,即“劳动占有”,而不是“形式”区别,即“生产一般——剩余劳动”的表现形式可以是一致的(商品经济或自然经济)。俄国农村公社作为“劳动占有”的社会主义若在自然经济阶段上替代“非劳动占有”的奴隶、封建社会,进而也就顺理成章地替代了“非劳动占有”的资本主义社会,这就是跨越资本主义卡夫丁峡谷。准确理解马克思“跨谷”思想(社会主义即劳动占有)的理论意义和现实意义,在于捍卫十月革命为代表的不发达国家的社会主义革命和建设,在于澄清当前理论界三个突出的似是而非的“新论”与“共识”。
The theoretical basis and the logical premise for an accurate understanding of Marx’s thinking on “crossing the Karudin Gorge” are “general production - surplus labor.” “Cross Valley” in the philosophical sense is the main body of historical activities, based on the established level of low productivity, “labor possession” of the public-owned social and economic system. The difference between socialism and capitalism and from feudalism to feudalism is the distinction of “nature,” that is, “occupying labor,” rather than the distinction between “forms,” that is, “general production - surplus labor” can be expressed in the same form Economic or natural economy). If the socialism of “rural occupation” of the Russian rural commune replaces the “non-labor possession” slaves and feudal society in the stage of natural economy, and then instead of the “non-labor possession” capitalism society in a logical and logical way, that is, striding across the capital Cafudine Canyon To understand accurately the theoretical and practical significance of Marx’s thought of “across the valley” (ie, socialism as possession of labor) lies in defending the socialist revolution and construction in the underdeveloped countries represented by the October Revolution. This is to clarify the three prominent paradoxes in current theoretical circles New Theory and Consensus.