京都派宗教哲学家久松真一用“表诠”的方法,论证了“东洋的无”的六个特征,体现了久松对禅学中的心、自性、佛性的经验与体认。久松是从对生命的疑惑开始涉足禅,并将禅作为生命的学问而加以研究,最终将自己从自身的烦恼中解放出来,达到了纯粹的“无”的境界。久松同时也注重禅的实践,将“东洋的无”的思想贯穿于久松的茶道思想之中。 Kyoto religious philosopher Jun Matsuyuki used the method of “table interpretation” to prove the six features of “no Japan ”, reflecting the experience and recognition of Jusong’s heart, self and nature in Zen Buddhism . Jisong started from studying doubts about life and studied Zen as a learning of life, and eventually liberated himself from his troubles and reached a pure state of “nothingness.” Hisamatsu also paid attention to the practice of Zen, and penetrated the thought of “Toyo no ” in Hisamatsu’s tea ceremony.