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研究19世纪蒙古地区反清斗争的形式不仅要注意内、外蒙古间地区差异,而且还要认识到时代特征。外蒙古反清斗争的矛头直指旅蒙商的不法行为,清政府的征兵政策以及当地旗扎萨克的压迫,有暴力和非暴力两种形式。暴力反清活动只是零星的和自发性的暴动,并未形成有计划有组织的起义。外蒙古反清非暴力活动从18世纪末开始,主要形式是蒙古社会各阶层派代表情愿参加。内蒙古反清斗争形式与外蒙古基本相似,但由于更加恶劣的社会和政治条件,他们的斗争形式更进了一步。随着清政府对蒙地的放垦,反垦斗争成为内蒙古人民反清斗争的主要形式。其中持续时间较长,影响范围较大的要属鄂尔多斯独归龙运动。19世纪蒙古人民反清斗争给蒙古社会带来的影响是巨大的,具有悠久历史的蒙古族诗歌、寓言、传说也深深地烙上了反清的印记,对其进行探讨,有助于我们对19世纪反清斗争的研究工作。
Studying the form of the anti-Qing struggle in Mongolia in the 19th century should not only pay attention to the regional differences between Inner Mongolia and Inner Mongolia, but also recognize the characteristics of the times. Opposition to the anti-Qing war in Outer Mongolia points directly to the wrongdoing of the Lue Mencong, the conscription policy of the Qing government and the oppression by the local flag Zhazak. There are two forms of violence and non-violence. The violent anti-establishment campaign was only a sporadic and spontaneous riot. It did not form a planned organized uprising. Since the end of the eighteenth century, non-violence in the anti-revolt period in Mongolia has mainly taken the form of representatives from all walks of life in Mongolia’s society. The form of the anti-Qing struggle in Inner Mongolia was basically similar to that in Outer Mongolia, but their form of struggle took one step further due to the worse social and political conditions. With the Qing government’s reclamation of Montenegro, the anti-reclamation struggle has become the main form of the people’s struggle in the anti-Qing war in Inner Mongolia. One of the longer duration, the larger the scope of the Ordos to belong to the dragon movement. The Mongolian people’s influence in the anti-Qing war in the 19th century was enormous. Mongolian poetry, parable and legend with a long history also deeply imprinted the mark of the Anti-Qing War. It is of great help to us Research on the Anti-Qing War in the 19th Century.