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《孝经》以作为伦理原则的孝为核心,将邦国礼制与伦理主体结合在一起。在儒学发展到甚为重视孝道并已将“孝”与“仁”联系起来的思想史背景中,《孝经》以“孝”为中介,将国家礼制的必然性建立在伦理主体之中。从伦理学的角度来看,《孝经》并非一篇以“孝道”及行孝的伦理主体为核心的美德伦理学文本,相反,《孝经》的关注点是行为取向的,是以行为与行事的规则和规范问题为核心关注点的。在《孝经》中,孝德的价值主要是通过论证它与孝德的后果亦即在位者所能得到的政治利益来达到的,而在孝德与孝德的后果之间,《孝经》又穿插进了许多对于在位者的一般行为准则与礼制上的要求,这就使得《孝经》所反映的孝道的价值更多地呈现为一种工具合理性的面貌,表现出一定的后果主义取向。另外,学术史上“《孝经》用夏法”的说法也需要澄清。
“Filial Piety” as the ethical principle of filial piety as the core, the state system will be combined with ethics. In the background of the history of Confucianism, which was very much concerned with filial piety and had linked “filial piety” with “benevolence”, “filial piety” established “the filial piety” Among the ethical subjects. From the perspective of ethics, the Book of Filial Piety is not a text of virtue ethics centered on the ethical subject of filial piety and filial piety. On the contrary, the focus of the Filial Piety Book is behavior-oriented, Behavior and behavior of the rules and norms as the core concerns. In the “Book of Filial Piety”, the value of filial piety is mainly achieved by demonstrating the consequence of it and that of filial piety, that is, the political interests that the incumbent can get. However, between filial piety and the consequences of filial piety, It also introduces many demands on the general rules of conduct and etiquette of the incumbent, which makes the value of filial piety reflected in the Filial Piety Scripture more of the appearance of a tool of rationality, A certain consequence of the doctrine of orientation. In addition, the academic history “” Filial Piety “with the summer ” argument also needs to be clarified.