“视阈”概念贯穿了从胡塞尔现象学到伽达默尔哲学解释学的整个发展进路。在认识论模式的影响下,胡塞尔的“视阈”始终是由主体构造出来的并且是与主体有关的意向性体验,因而缺失历史的维度。伽达默尔遵循海德格尔开启的解释学存在论转向,将历史因素引入“视阈”概念,克服了理解问题上的先验唯心主义和主观主义倾向,但历史在他那里是非批判的自发在场,而不是出场者的主动构境。 “Visual Threshold ” concept runs through the entire development path from Husserl’s phenomenology to Gadamer’s philosophical hermeneutics. Under the influence of epistemological model, Husserl’s “Visual Threshold ” is always constructed by the subject and is an intentional experience related to the subject, so it lacks the dimension of history. Gadamer follows Heidegger’s ontological turn on hermeneutics and introduces historical factors into the concept of transcendentalism and subjectivism over understanding, but history is non-critical to him Spontaneous presence, rather than the appearance of active participants.