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本文从文化史的视角,分析青年戴震的经学方法论的形成。首先探讨商人与科考的大背景,说明戴震的边缘性格。戴震采取了极不寻常的字书方法,掌握了解读经典的原创方法。青年戴震于十年之间(1740—1750)发展出了一套字词学,专门的经学知识方法论,以及对于经典研究的整体评价的系统,并将其总结于《与是仲明论学书》中。本文对这一关键文本进行双向历史解读:读者是镜的历史脉络分析以及作者戴震的方法论系统分析。结论强调戴震方法论的客观性已超越其时代,并反思检讨了青年戴震学术形成的几种诠释。
From the perspective of cultural history, this article analyzes the formation of the methodological study of the youth Dai Zhen. First of all, it explores the great background of businessmen and expeditions and illustrates the marginal character of Dai Zhen. Dai Zhen took a very unusual method of writing, mastered the original interpretation of the classic method. In his ten years of youth (1740-1750), Dai Zhen developed a system of vocabulary studies, a specialized methodology of learning by classics, and a system for the overall evaluation of classical studies, and summarized them in his book “ ”in. This article carries out a two-way historical interpretation of this key text: the reader is the mirror of the historical context analysis and the author Dai Zhen’s methodological system analysis. Conclusion It is emphasized that the objectivity of Dai Zhen’s methodology has surpassed its own time and some introspection on reviewing and reviewing Dai Zhen’s academic formation has been conducted.