一《论语》“子罕言利与命与仁”这句话的解释,自汉以来迄于清代,许多大儒,如司马迁、程颐、朱熹、焦循诸辈,大抵认为应作一句读,而与字为连词。因此,也就认为,就孔子思想学说而言,利、命、仁三者,都是孔子所罕言的。甚至在现代有关《论语》注释一类的著作上,也仍见到这样的解释。其实,这样的解释既与《论语》一书所载孔子的仁道天命思想的事实不合。 Since the Han Dynasty up to the Qing Dynasty, many great Confucianists, such as Si Maqian, Cheng Yi, Zhu Xi and Jiao Xun’s generation, should be interpreted as reading one sentence , And the word is conjunctive. Therefore, we also think that in terms of Confucianism, the three interests, life and benevolence, are rarely seen by Confucius. Even in the modern writings on the Analects of Confucius, such explanations are still seen. In fact, such an explanation is both incompatible with the fact that Confucius’ thought of benevolent thought of Confucius contained in The Analects of Confucius.