吴文化的研究,经过历史学、考古学,文献学等方面学者的共同努力,近年已取得不少可喜的成果。与吴有关的各种载籍,多为学术界所重视,如《左传》、《国语》、《史记》等书的记述,常有论作依据引用。但赵晔的《吴越春秋》,还很少有人专门研究。我一直认为这部书撰成虽晚,实际和《越绝书)一样,包含着不少较早的内容,在探索吴国史事文化时,是不可或缺的。前人对《吴越春秋》作过一些考察校理,这里不能详述,只就书中个别问题试加讨论,以说明书的价值,希望能引起读者的兴趣。《吴越春秋》作者赵晔,事迹具见《后汉书·儒林传》,云字长君,会稽山阴人,“少尝为县吏,奉檄迎督邮,晔耻于厮役,遂弃车马去。到犍为资中,诣杜抚,受《韩诗》,究竟其术。积二十年,绝问不还,家为发丧 Through the joint efforts of scholars in history, archeology and philology, the study of Wu culture has made a lot of gratifying achievements in recent years. All kinds of books related to Wu are mostly valued by academics, such as “Zuo Zhuan”, “Mandarin”, “Historical Records” and other books, often based on the reference. However, Zhao Ye’s “Spring of Wu Yue”, but few people specialize in research. I have always thought that this book was written late, in fact, and “more absolutely book,” contains many earlier content, in exploring the history of Wu culture, is indispensable. The predecessors made some study on the “Spring and Autumn of Wu Yue”, but we can not elaborate here. We only tried to discuss individual issues in the book to illustrate the value of the book, hoping to arouse readers’ interest. Zhao Ye, the author of “The Spring and Autumn of Wu Yue”, witnessed the stories of “Han Scholar Biography”, Yunzi Changjun, Huiji Shan people, “Less taste for the county officials, Feng Ying Overseer postal service, To abandon the car go. To 犍 for the capital, Yi Du Fu, by the ”Korean poetry", after all, its product.