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18世纪法国思想巨擘伏尔泰的“理性”是一种能识别“假”“恶”和“真”“善”的能力;伏尔泰将其作为一种社会政治伦理,呼吁人们崇尚理性与文明,反对神权和野蛮,因此成为法国大革命的一份“酵母”。“理性”是伏尔泰提倡的社会政治伦理之重要理论支撑,为此他借用中国元杂剧《赵氏孤儿》的故事创作《中国孤儿》表达的正是这种理性:文明必然战胜野蛮,“真”“善”必然战胜“假”“恶”。《赵氏孤儿》中的“纲纪”伦理是伏尔泰借以宣扬理性政治伦理的“本文”;此本文的选择是伏尔泰对中国政治论理的推崇所致。
Voltaire’s 18th-century French think-tank, “Rationality,” is a capable of recognizing “false”, “evil” and “true” and “good”; Voltaire As a social and political ethic, people are called upon to advocate rationality and civilization, oppose theocracy and barbarism, and thus become the “yeast” of the French Revolution. “Rationality ” is an important theoretical support for Voltaire’s advocacy of social and political ethics. For this reason, he borrowed the story of “Orphan” in the Chinese yuan actress to create “China’s orphans.” It is this kind of rationality that civilization must overcome barbarism , “True ” “Good ” must win False “evil ”. The “ethics” in “Orphan of Zhao” is Voltaire’s “This Article” which advocates rational political ethics. The choice of this article is Voltaire’s promotion of Chinese political reasoning.