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一说起古代的节士,伯夷、叔齐的故事可谓广为人知,其事载于司马迁的《史记·伯夷列传》:伯夷、叔齐,孤竹君之二子也。父欲立叔齐。及父卒,叔齐让伯夷。伯夷曰:“父命也。”遂逃去。叔齐亦不肯立而逃之,国人立其中子。于是伯夷、叔齐闻西伯昌善养老,“盍往归焉!”及至,西伯卒,武王载木主,号为文王,东伐纣。伯夷、叔齐叩马而谏曰:“父死不葬,爰及干戈,可谓孝乎?以臣弑君,可谓仁乎?”左右欲兵之。太公曰:“此义人也。”扶而去之。武王已平殷乱,天下宗周,而伯夷、叔齐耻之,义不食周粟,隐于首阳
A talk about the ancient festival of the people, Bo Yi, uncle’s story is widely known, the facts contained in Sima Qian’s “Historical Records of Bo Yi Biography”: Bo Yi, Shu Qi, the solitary bamboo monarch also. Father wants to stand upright. And paternity, uncle Qi Bo. Bo Yi said: “Father also. ” Then fled. Uncle Qi also refuses to flee, the people established their neutron. So Bo Yi, Scholar Wen Xi Bochang good old-age, “To return to Yan! ” To, Xi Bo death, Wu Wang set Muzhu, number Wenwang, Eastern cuttlebone. Bo Yi, tert-ching and call the horse and remonstrance said: “” Father is not dead at death, 爰 and war, can be described as filial piety? To courtiers Jun, indeed benevolence? “ Too public, saying: ”This righteous person also." King Wu has flat Yin chaos, the world Zongzhou, and Bo Yi, uncle shameful, meaning not food Zhou Su, hidden in the first Yang