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福寿山《太上混元宗派》石刻位于白银市平川区中村黄湾北黄河西岸,是市级文物保护单位福寿山摩崖石刻的重要组成部分。本文对此进行了初步研究,发现它是以清雍正四年(1726年)官方给付巩昌府靖远卫福寿山住持吴阳正整肃道教的一件文书为底本,由接任住持康通立于乾隆二十八年(1763年)抄录后刻成的,其内容与全真教七派及龙门岔支混元派的派字诗有关,是西北地区乃至国内首次发现的石刻全真诸宗派派字诗,从实物角度证明北京白云观《诸真宗派总簿》、沈阳太清宫《宗派别》、本溪铁刹山八宝云光洞《道教宗派》等道教文献中的全真教各宗派派字诗是真实可靠的。在此基础上,确认吴阳正为全真教龙门派第十二代弟子,同时分析了该文书出现的历史背景,观察到年羹尧谋逆案是雍正四年整顿陕、甘两省道教的直接原因,进而对《太上混元宗派》石刻的意义作了分析探讨,深化了对福寿山摩崖石刻的认识。
Fu Shoushan “too mixed with Yuan sectarian” stone is located in Pingshu District, Silver City, Huang Wan Bay North Yellow River West Bank, is the municipal heritage units Fu Shoushan Cliff stone an important part. This article conducted a preliminary study and found that it is based on the Qing Emperor Yong Zheng four years (1726) the official payment of Gongchangfu Jingyuan Wei Shoushan living Abbot Wu Yangzheng a Taoist Tao as an instrument, by taking over Kangtai live in Qianlong II Eighteen years (1763) after the transcribed, its content and the Quanzhen seven camps and the Longmen fork mixed Yuan school sentinel poetry, is the first time in the northwest region and even discovered that the whole stone literary scriptures , From the physical point of view of Beijing Baiyun Guan “Zhu Zhenzong total books”, Shenyang Taiqing Palace “sectarian”, Benxi iron Braised mountain Babao cloud hole “Taoist sects” Is true and reliable. On the basis of that, Wu Yang is confirmed as the 12th generation disciple of Quanzhen Longmen School. At the same time, it analyzes the historical background of the appearance of this instrument. It is observed that Niangeng Yao’s counterattack was the direct rectification of Taoism in Shaanxi and Gansu provinces in the 4 years of Yongzheng Then, the author analyzes and discusses the significance of “too Shangliao Yuanzong School” stone, deepening the understanding of Mount Fukheshina Cliff.