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关于宗教和死亡关系的论述相当多,这是一个陈旧的哲学论题。但是一般的论述都是基于哲学家的相关思想和理论之上,和心理学基本理论相结合来讨论此问题的文章基本没有。本文就是基于马克思的宗教思想和心理学中埃里克森的人格发展阶段理论,并采用现象学、形而上学的思辨和诠释学的方法对此问题进行探讨。本文并不仅仅局限于探讨宗教与死亡的关系,还探讨了人能否独立面对死亡,如何独立面对死亡的问题;将从自身世界之外的彼岸世界中寻找无限永恒的希望的传统,转变为从现世生活当中达到一种对此生的满足感,虽不是永恒,但也无需永恒。希望对相关的研究做出一点贡献。同时也希望人们能更加理智的看待死亡,更加积极地过好现世生活。
There are quite a lot of expositions on the relationship between religion and death, which is an obsolete philosophical thesis. However, the general discourse is basically based on philosophers’ related thoughts and theories and the basic theory of psychology to discuss this issue. This article is based on Marx’s theory of religious thought and psychology Erichsen’s personality development stage theory, and using phenomenology, metaphysical speculation and hermeneutics approach to this issue. This article is not limited to the discussion of the relationship between religion and death, but also explores whether people can face death independently and how to face death independently; the tradition of looking for infinite and everlasting hope from the other side of the world itself, Into a life of satisfaction from this life, though not eternal, but also without eternity. I hope to make some contribution to the related research. At the same time, I hope people will be able to think more of their death rationally and live a positive life more actively.