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宗族的繁衍裂变是一个自然和社会发展的普遍规律。据调查,伊坑、渚口、滩下、花城里倪氏宗族正处在繁衍裂变的漫长历史发展过程中。一方面,由于血缘关系,四个村的倪氏宗族之间具有一定的统一性。他们一本同宗、共建统祠、共修族谱、共有祭田、共同祭祖、共订族规。另一方面,由于地缘关系,四个村的倪氏宗族又具有显著的独立性,逐渐形成四个以血缘关系为纽带的社会人群共同体。他们各自有自己的宗族组织和宗族权力,各个村的支祠都具有统祠的特点与功能,祭祖仪式与统祠完全一致或基本一致,支丁都以支祠为中心分别独立举行族众活动,各个村的风俗民情都有自己的不同特点。伊坑、渚口、滩下、花城里倪氏宗族是处在繁衍裂变过程之中的一个典型。
The proliferation of clans is a universal law of nature and social development. According to the survey, Yi Keng, Houzhukou, beach, Hu clan Ni clan is in the long history of the process of proliferation and fission. On the one hand, due to kinship, the Ni clan in the four villages has a certain degree of unity. They were the same clan, to build an ancestral hall, a total of genealogy, a total of worship offerings, common ancestor, a total of family rules. On the other hand, due to the geo-relationship, the Ni clan in the four villages also had significant independence and gradually formed four community groups of social persons with blood ties as the link. They each have their own clan organization and clan power. The branch shrines of all the villages have the characteristics and functions of the shrine. The rituals of ancestral worship are exactly the same or basically identical with the ritual shrines. The branches and shrines are independently held by the clansmen Activities, the customs of each village have their own different characteristics. Iraq pit, Houzhukou, beach, Huacheng Ni clan is in the process of reproduction fission is a typical.