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唐代举子获得州府荐送参加礼部试,在落第以后,是直接拥有再试礼部的资格,还是必须重新获得新的资格呢?文章通过细致考察,认为唐代科举存在“再次取解”的制度,即落第举子需再次取解州府以谋取新的荐送资格。由于州府荐送人数有限定,所以此项制度的实施,使得每年应试礼部的人数维持在一定规模,有利于整个科举系统的稳定。文章最后尝试从“再次取解”制度的存在基础分析其在后世消亡的原因。
In the Tang Dynasty, when the enumerator won the state government to send the ceremony to attend the ceremony, after he fell, is he directly entitled to retry the ceremony, or must he regain the new qualification? The article examines the existence of the “Imperial Examination” System, that is, the first thing to be removed again to remove the state government to seek new referral eligibility. Due to the limited number of state-sent referrals, the implementation of this system keeps the number of probationary ceremonies at a certain scale every year, which is conducive to the stability of the entire system of examination. Finally, the article tries to analyze the reason of its disappearance in later ages based on the existence of the system of “recanalization” again.