论文部分内容阅读
本文的目的,在說明禮的悲劇的方面並不會消滅禮的效能性;相反,這些悲劇的方面能保持禮的長期效率。舉辦禮儀的人重申他們遵從古代的意願,同時他們也了解近代的需要。他們運用脆弱的根基來關心別人;而把禮儀變成一個意願及限制的具體化的認識。本文分爲兩個部分,在第一個部分我會解釋《禮記》;在第二個部分我會把這個悲劇禮論與西方學者的其他禮論作一個比較。
The purpose of this article does not eliminate the validity of the ceremonies in terms of the tragedy of the ceremonies; rather, the aspects of these tragedies preserve the long-term efficiency of the ceremonies. The man who organized the ceremonies reiterated their adherence to the will of the ancient times and at the same time they understood the needs of the present age. They use a fragile foundation to care for others; they turn etiquette into a concrete realization of their will and limitation. This article is divided into two parts. In the first part I will explain “Book of Rites.” In the second part I will compare this tragic etiquette with other Western scholarly etiquette.