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主体性是马克思主义哲学基本观点的看法应该受到质疑和剖析。马克思质疑了近代主体论向内挖掘、视主体为内在生成的思路,而力主立足于社会世界来重新分析主体的构成和运作方式。这种思路把对社会世界的分析与对主体的分析看作是密切相连的。这种主体与一个共同生活的实践群体相关。马克思对近代主体概念的继承是,这一概念在其理论中仍意味着理性力量不断成长壮大并承担着为理想目标奠定基础、提供手段的功能,也承担了确定社会目标的功能。在目标定向方面,主体概念是理性自我与表现主义的本性表现的内在自我两者融合的结果。马克思对近代主体概念的调整和改变除了重建其社会性根基之外,主要表现为开始把异质性维度引进来,关注不同的群体主体。
The view that subjectivity is the basic view of Marxist philosophy should be questioned and analyzed. Marx questioned the excavation of modern subjectivity in the inward and the subjectivity of the main body as the internal generating train of thought, and advocated based on the social world to reanalyze the composition and operation of the main body. This kind of thinking regards the analysis of the social world and the analysis of the subject as closely linked. This body is related to a group of people who live together. Marx’s concept of modern subjective inheritance is that this concept in its theory still means that the rational forces continue to grow and develop and assume the ideal basis for the establishment of a foundation, provide the function of means, but also assumed the function of determining social goals. In the aspect of goal orientation, the concept of the subject is the result of the integration of the inner self of the rational self and the nature expression of expressionism. In addition to reconstructing its social foundation, Marx’s adjustment and change of the concept of modern subjectivity mainly begin with the introduction of the heterogeneous dimension and focus on different groups of subjectors.