早在西周春秋时代,特别是春秋中期,位于长江下游苏皖南部和浙江地区的故吴历史和文化,确曾盛极一时,在中华民族历史和文化中占有重要地位。从三十年代以来,学术界就曾为此引起过吴越文化研究的热潮。此后,由于这个地区考古文物的不断出土,向史学界提出了许多新问题和新课题。《东南文化》等期刊为此出版了《吴文化专辑》。现在,《历史教学问题》杂志也在集稿出吴文化专辑。我是江苏武进入,滋就长江下游江浙皖地区新石器时代原始社会先吴文化的源头问题,谈一些自己的想法,为吴文化研究前景志贺,聊抒我对故吴远祖缅怀之情。 1.中国的现代考古学,在本世纪二十年代才刚刚起步,尚未引起中国古史研究工作者的重视。所以三十年代的吴文化研究热潮中,史学界一方面由于地下出土文物资料贫 As early as in the Spring and Autumn Period of the Western Zhou Dynasty, especially in the mid-spring and autumn, the history and culture of the ancient Wu in southern Jiangsu and Anhui and the lower reaches of the Yangtze River in the lower reaches of the Yangtze River did occupy an important place in the history and culture of the Chinese nation. Since the 1930s, academic circles have aroused the craze of studying Wu-Yue culture. Since then, due to the unearthed archaeological relics in this area, many new questions and new topics have been proposed to historians. “Southeast Culture” and other journals published “Wu culture album.” Now, “history teaching problems” magazine is also a collection of Wu culture album. I was the source of the first Wu culture in the Neolithic primitive society of Jiangsu, Zhejiang and Anhui provinces in the lower reaches of the Yangtze River. I talked about some of my own ideas and expressed my hope for the future of Wu culture. 1. China’s modern archeology has just started its work in the 1920s and has not attracted the attention of researchers in ancient Chinese history. Therefore, in the thirties of the upsurge of Wu culture research, historians on the one hand due to the underground unearthed cultural relics information poor