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曹操不主张大肆修建寝陵。《三国志·魏书》载:“建安二十五年庚子,王(魏王曹操)崩于洛阳,年六十六。遗令曰:天下尚未安定,未得遵古也,葬毕,皆除服。其兵屯戌者,皆不得离屯部,有司各率乃职。殓以时服,无藏金玉珍宝。”从遗言看,作为事实上的帝王,在弥留之际,约束文武巨僚,不因丧事而离开营垒和疏于职守,主张薄殓,甚至于嘱咐入殓衣着用平时服装,这是难能可贵的。这与曹操的生死观念有关,他主张活人在人世的有限时光中有所作为,他对生命、人生的意义有积极的认识,这从他的诗作中可作佐证。
Cao Cao do not advocate wantonly build the dormitory. “Three Kingdoms · Wei Shu” contains: Jian Jian twenty-five years, Wang (Wei Wang Cao Cao) collapsed in Luoyang, year 66. Decree said: the world has not been stable, not obey the ancient, funeral completed In addition to serving its soldiers Tuen Xu, are not from the Tuen Department, the Secretary of the rate of the post. 殓 to serve, no possession of jade treasure. “” From the last words, as a de facto emperors, in the dying, binding civil and military Ju Liang, not leaving the camp for funeral and neglect of duty, advocating thin 殓, and even asked into the 殓 clothes with the usual clothes, it is commendable. This is related to Cao Cao’s concept of life and death. He advocated that the living person should make a difference in the limited time of his life and that he has a positive understanding of the meaning of life and life, which can be testified from his poems.